It was not only Jesus Who explained that the Christian life would entail much suffering but also Peter, James, and the apostle Paul. Choose a verse from 'Philippians 1' to begin your 'Verse-by-Verse' study of God's Word using the more than 100 commentaries available on StudyLight.org StudyLıght .org . ), Not only to believe . He Plans to Communicate with Them, 2:19 end. âIt hath been grantedâ: âFor you have had the privilege grantedâ (Wey). letter. It is given - to suffer for His sake (ἐχαρίσθη τὸ ὑπὲρ - αὐοτῦ πάσχειν) Every word here is significant. (Philippians 1:28) For to you it has been granted for Christ's sake, not only to believe in Him, but also to suffer for His sake, (Philippians 1:29) experiencing the same conflict which you saw in me, and now hear to be in me. prayer for the Philippians, 1:9-11. Had you not been privileged to suffer as well as to believe, this peculiar token had not been enjoyed. . СÑÑадание веÑÑÑÑего â ÑÑо Ð´Ð°Ñ Ð±Ð»Ð°Ð³Ð¾Ð´Ð°Ñи, коÑоÑÑй Ð´Ð°ÐµÑ ÑÐ¸Ð»Ñ (2ÐоÑ. In the behalf of Christ; for the purpose of honoring him. our Lord, under different names, is referred to. the things before (i.e. 'To believe on Him' [ eis (Greek #1519) auton (Greek #846) pisteuein (Greek #4100)] is to believe in, and trust through, Him to obtain eternal salvation. Thus, every child of God is called, sooner or later, to "suffer with Christ;" and he that suffers not with Christ, will not reign with him ( 2 Timothy 2:12). God is honored by both. I. Paul's Present Situation and Feeling. all trade and traders going eastward and westward must pass, and was, âBut also to suffer in His behalfâ: New Testament Christians viewed suffering for Christ as a privilege and honor (Acts 5:41). It is a double gift: (1), . The important thing is that in every way, whether from false motives or true, Christ is preached. necessity of cultivating unselfishness and the blessing derived from After the Lord, by his special work on the conscience, has called us to repentance and confession of sin, as well as to faith in Jesus; after he has called us to godly sorrow; to live according to the precepts of the gospel; and to walk in the ordinances of his Church; he then calls us to suffer for and with Christ. Faith in Christ is the means of salvation; but suffering is the evident token of salvation. He spent the —At conversion, as a free bestowment of grace for Christ’s sake, as are all spiritual gifts. Philippians 1:29 - Two wonderful privileges: To believe/trust in Christ and to suffer for Christ. There is no occasion to suppose a pleonasm. where the first church Of Europe was established by Paul on his second the writing. (5) An upright Christian life, 2:12-18. The one secures it, the other foreshows it. (Octavius) was made Emperor. Compare Acts 9:16. p. 25 al.) ’ . (8) Outline the Because God has given you to suffer, as well as to believe. It was the place It is a double gift: (1) to believe in Jesus, which saves, and (2) to suffer for his sake. (10) The expression of joy and rejoicing. Chr.) It was Himself for whom they suffered, and not for their own convictions and belief about Him. beaten and put in prison, but through prayer they were released by an The summary of this section on Philippians 1:27-30 is also provided here. Thanksgiving and Prayer. The apostle felt that Christ's cause and Himself were one; nay more, so personal was the love of the early Christians, so much did the Redeemer Himself stand out in close relation to themselves, that the mere abstract idea of his cause never occurred to them. On this grant and its gracious nature, see above on Philippians 1:7. 1 Chronicles 29:14 - 'But who am I and who are my people that we should be able to offer as generously as this? Choose a chapter and verse from 'Philippians' to begin your 'Verse-by-Verse' study of God's Word using the more than 100 commentaries available on StudyLight.org StudyLıght .org . All believers have received a gracious gift from God. (7) Worthy meditations, 4:8-9. They also sent him assistance (Phil. tenderness, warnings, entreaties and exhortations and should be read it. Philippians 1:29. This principle applies esp[82] in the case of the adverb ” (Burton, MT[83], p. 183).— . (6) Paul's sense of preached at a woman's prayer-meeting, where Lydia was converted. The construction of the next clause is reduplicated. What concerns the former relation is a matter of indifference; what concerns the other touches the groundwork of our nature and the design for which we were created. ... Verse 29. And because of this I rejoice. —Steadfastness in suffering foreshadows eternal glory, because they are called to the grace of suffering as well as the grace of believing. It was Himself on whom they believed, and not the testimony given by the apostles concerning Him. Philippians 1 Verse 1 Paul and Timothy, servants of Christ Jesus, to all the saints in Christ Jesus that are in Philippi, with the bishops and deacons. 1 Paul and Timothy, servants of Christ Jesus: To all the saints in Christ Jesus who are in Philippi, including the overseers and deacons. Paul's Connection with the Church. Doddridge, Heylin, &c. St. Paul very skilfully diverts them from viewing persecution under its most frightful appearance, and leads them to consider it as a gift and an honour conferred upon them. By a vision from God he went to rejoicing, and now that Epaphroditus who had brought their aid to him might have been expected. It is as truly a privilege to suffer for Christ as it is to believe in him; and blessed are they who can receive both as, to set them apart from other Christians â every gift, that is, except the one that is offered to all (, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Expository Notes with Practical Observations on the New Testament, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, John Eadie's Commentary on Galatians, Ephesians, Colossians and Philippians, Schaff's Popular Commentary on the New Testament, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Commentary by J.C.Philpot on select texts of the Bible. Philippians 1:29. 1:19-26. also, &c. = to suffer for (App-104.) The Greek word echaristhe, translated "granted," comes from charis, meaning "grace." "It is given" should be "it was given," referring to the gift bestowed when they became Christians. For to you it is given, with... Study verse in the Wesley's New Testament (1755) Ephesus to Macedonia (Acts 20 2 Cor 2:12-13; 7:5-6). All have to walk in the footsteps of a self-denying and crucified Jesus; all have painfully to feel what it is to be at times under the rod, and experience those chastisements of God, whereby they are proved to be sons, and not bastards. It is not simply -the token to you is of God, for on you He has conferred the double grace of faith and suffering; but it is-you have a token of salvation which others have not; for, while others have faith, you have more. Vincent's Word Studies. If the Captain of our salvation was "a man of sorrows and acquainted with grief," must not the common soldiers, who occupy the ranks of the spiritual army, be baptized into the same sufferings, and taste in their measure of that cup which he drank to the very dregs? But we cannot "suffer according to the will of God," that Isaiah, in a gospel sense and from gospel motives, until the Lord enables us in some measure to look to him. Matthew 5:11-12; Romans 5:3; 2 Corinthians 12:10. which defeat overthrew the Roman Oligarchy, and Augustus Compare 1 Peter 4:13-14. It is as truly a privilege to suffer for Christ as it is to believe in him; and blessed are they who can receive both as given in the behalf of Christ. Click the Bible to visit the new StudyLight.org being developed!! 5:10) и веÑнÑÑ Ð½Ð°Ð³ÑÐ°Ð´Ñ (1ÐеÑ. (See Philippians 2:17-18. It rests indeed upon the sense that it is a privilege to suffer (see Acts 5:41) in the cause of truth, yet still more on the belief that such suffering is for no abstract principle, but on behalf of Christ and with Christ. Christian Humility. Opposition Bringing Suffering is an expository sermon on Philippians 1:29-30 highlighting the second challenge Christians face when attempting to live out the gospel in its full power. While then τὸ εἰς αὐτὸν πιστεύειν is ὄργανον σωτηρίας, this τὸ ὑπὲρ χριστοῦ πάσχειν becomes ἔνδειξις σωτηρίας. terms of friendly intercourse. often as a spiritual tonic. Philippians 1:29 âbecause to you it hath been granted in the behalf of Christ, not only to believe on Him, but also to suffer in His behalfâ. Or, why have you this token of salvation in your own Christian fortitude? Making request for you all : Paul prayed for the Philippians and he did so with joy . Philippians 1:29-30 English Standard Version (ESV). … Verses 1-30. To suffer aright, we must walk in the steps of the great Captain of our salvation, who "though a Song of Solomon, yet learned obedience by the things which he suffered." If the Lord of the house, then, had to travel in this dark and gloomy path of suffering, can his disciples escape? The word is used by St. Paul (1 Corinthians 2:12) of the things that are ‘freely given’ to us by God. The Apostle intended to insert after ., but for a moment he pauses. As Wiesinger remarks, Meyer wrongly confines ὅτι to the confirmation of the clause καὶ τοῦτο ἀπὸ θεοῦ. 2 If, then, there is any encouragement in Christ, if any consolation of love, if any fellowship with the Spirit, if any affection and mercy, 2 make my joy complete by thinking the same way, having the same love, united in spirit, intent on one purpose. The older expositors strain the apostle's language, when they employ it as a polemical weapon against different forms of Pelagianism: for he simply regards their condition generally and in both its features as a divine gift, or as the result of God's kindness. (2 Grace to you and peace from God our Father and the Lord Jesus Christ. The Greek father dwells on the value of the gift, and uses this striking comparison-this divine gift is higher than raising the dead; “for, in this case, I am only a debtor;” but, “in the other” (“if I suffer for Christ”), “I have Christ as a debtor to me.” The language is bold, indeed, and rhetorical, and not without an element of truth. The reasons adduced by Chrysostom and his followers for the apostle's sentiment cannot be all sustained. . 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