She emphasizes "power-within" instead of "power-over." In the biblical narrative, she is the daughter of King David, and sister of Absalom. It is still a significant problem. Amnon, as David's oldest son (3:2-5), was first in line for the throne. In a previous post, I analyzed the story of Amnon and Tamar. Can we learn some lessons from the story of David and Absalom? The Beast and Babylon (Part Nine): Babylon the Great. However, those who prostitute themselves become entangled in a web of greed and deceit that obscures realities essential to a clear understanding of what is really happening. Amnon gestand: „Ich liebe Tamar, Absaloma Schwester.“ (5) Jonadab riet: „Leg dich ins Bett und stell dich krank! Tamar then went into town disguised as a prostitute, tricked Judah, and got him to sleep with her. Coogan says that, according to the Bible, it was possible for Amnon to marry Tamar (the Bible being incoherent about prohibiting incest). He asked for his half-sister to bring him some food, and Tamar, out of obedience to her father and the kindness of her heart, did so. She told him that sending her away is even more wrong than having raped her. When she brought it to him in his chamber, Amnon pressed her for sex. “Bring the food inside and feed me.” literally: into the room, presumably a more intimate chamber, with a bed. Amnon's friend and cousin Jonadab devised a ruse in which Amnon feigned illness and asked Tamar to prepare him food. Tamar[a] is a figure described in 2 Samuel in the Hebrew Bible. David’s anger on hearing of the rape seems to be focused on the violation of his property [Tamar] and the loss of her value in later trading her for political alliances. It did not end there but produced more evil fruit: "Then Amnon hated her exceedingly, so that the hatred with which he hated her was greater than the love with which he had loved her. This chapter is nothing more than the backstory as to how Absalom will rise up against David as a fulfilment of the punishment God is meting out. 3 Now Amnon had an adviser named Jonadab son of Shimeah, David’s brother. Amnon had seen Tamar because of their family relationship and had conceived a violent passion for her. 24 Absalom went to the king and said, “Your servant has had shearers come. Advised by his shrewd and manipulative friend, Jonadab, Amnon pretended to be ill, asking for his sister to come and care for him. She points to Tamar's request that Amnon simply "speak to the king, for he will not keep (Tamar) from (Amnon)" (13:13). Ptolemy (name) Bartholomew (name) Ahiman Sheshai Anak. Although he was the heir-apparent to David's throne, Amnon is best remembered for the rape of his half-sister Tamar, daughter of David and Maachah. When Tamar arrived, Amnon proceeded to rape her Public domain Public domain false false: Dieses Werk ist gemeinfrei, weil seine urheberrechtliche Schutzfrist abgelaufen ist. It's where your interests connect you with your people. The law required that Amnon and Tamar should marry since Amnon raped her (Dt 22:28-29), but it also prohibited sibling marriages (Lv 18:11). Lust that fades and perishes. Giovanni Francesco Barbieri called Guercino. The Bereans "received the word with all readiness, and searched the Scriptures daily to find out whether these things were so" (Acts 17:10-11). [5], Michael D. Coogan attributes the placement of the rape of Tamar narrative, coming soon after the Bathsheba narrative, as a way for the narrator to compare Amnon to David. She courageously begged Amnon to follow Israel’s laws and not sexually attack her. Tamar then went into town disguised as a prostitute, tricked Judah, and got him to sleep with her. He then compounded that [3] Two years later, Absalom took his revenge by having Amnon murdered,[4] then fled to Geshur. Tamar took the cakes which she had made, and brought them into the room to Amnon her brother. Listen to Tamar: “No, my brother, do not force me; for such a thing is not done in Israel; do not do anything so vile! The first Tamar we read about in Scripture was the widow of Er and Onan, sons of Judah, Jacob’s fourth-born son. The larger narrative in which Tamar’s story is told deals with male matters. The story is recorded in Genesis 38. Amnon said to Tamar This is the first time Amnon speaks to Tamar. Amnon was sick with love for Tamar, but the fruit of the relationship shows it was not love but lust. Extensive abrasion is located in the background drapery, at the bottom of Amnon's blue drapery, and in the flesh tones. Tamar’s account fits how most of us define rape. Tamar remained an unmarried widow. Tamar calls Amnon to account using cultural taboo, the authority of their father the king, her potential suffering, and his reputation. So although this chapter is all about Amnon and Tamar, you will notice in v1 that it begins by mentioning that Tamar was Absalom’s sister. Trible says that "this subtle difference suggests the plight of the female" (p. 46). What the Bible says about The fruit of his shameful deed was further defiled when his feelings for her reversed to a hatred against her that was greater than his former "love." Amnon said to Tamar, "Bring the food into the room, that I may eat from your hand." Absalom had a right to expect David both as father and as king to provide justice for Tamar and due punishment to Amnon. 1591-1666. She took dough, kneaded it, made cakes in his sight, and baked the cakes. He then compounded that sin by lying to his father to be alone with her and raping her when he finally was. So Amnon lusts after his step-sister Tamar who is a beautiful girl. Tamar was the daughter of King David and Maacah, who was the daughter of Talmai, king of Geshur. Rivalry already existed between Amnon and Absalom! Like Gomer in Hosea, Israel prostitutes herself before her lovers/idols, who seem to promise much without demanding as much as God seems to require. “Bring the food inside and feed me.” literally: into the room, presumably a more intimate chamber, with a bed. 8 So Tamar went to the house of her brother Amnon. brother [Amnon]" (p. 444), and these similarities are congenial to Rendsburg because they reinforce the associations Tamar = Tamar and Onan = Amnon that he had previously made through their names. 3 Now Amnon had an adviser named Jonadab son of Shimeah, David’s brother. If a half-brother violated a half-sister, he should be slain. The law of God says if a half-sister and a half-brother marry, they were both to be slain. Tamar refused to go. They are not only named, but their relationship to each other is explained. No one listened to Tamar. "The Tamar/Amnon/Absalom story is not simply a tale of lust and a brother's revenge. 13 In the course of time, Amnon son of David fell in love with Tamar, the beautiful sister of Absalom son of David. It didn’t have to be that way. Absalom’s grievance with his Father. She did this while he watched. Her son Absalom fled to his mother's native country after the murder of his half-brother and David's eldest son, Amnon. "[9] After the rape, Amnon attempted to send Tamar away. Desolate, Tamar tore her robe and marked her forehead with ashes. One day during dinner Amnon told his father, David, that he was too sick to come down and the only thing that could make him feel better was for his sister, Tamar, to come up and feed him. So Amnon lusts after his step-sister Tamar who is a beautiful girl. She responded "No, my brother; for this wrong in sending me away is greater than the other that you did to me" (2 Samuel 13:15–16). Amnon followed this evil plan. Throughout her book, Cooper-White elaborates on the different kinds of violence women often face, and also strongly critiques the church response of forgiveness for the perpetrators at the expense of the victim. Absalom and his sister Tamar were born of a different mother than Amnon. Amnon and Tamar In 2 Samuel 13:21 we read that David was very angry but there is no mention of any action. 23 Two years later, when Absalom’s sheepshearers were at Baal Hazor near the border of Ephraim, he invited all the king’s sons to come there. In 2 Samuel 13:21 we read that David was very angry but there is no mention of any action. Zwar haben sich die Ereignisse auch politische Auswirkungen, diese sind jedoch nicht die Hauptsache. Although he was the heir-apparent to David's throne, Amnon is best remembered for the rape of his half-sister Tamar, daughter of David with Maachah. 2.Samuel 13 Lutherbibel 2017 Amnon und Tamar 1 Und es begab sich danach: Absalom, der Sohn Davids, hatte eine schöne Schwester, die hieß Tamar; und Amnon, der Sohn Davids, gewann sie lieb. See what over 145,000 subscribers are already receiving each day. He did not love her; he was lusting after her. Amnon’s Tamar is likewise rendered powerless, but in contrast, it is Amnon’s sexual desire that renders her powerless. Kileab [or Chileab] had apparently died [as Absalom will act as heir apparent on his return from exile following Amnon's death, see 15:1-3], so Absalom was next in line after Amnon. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. In 2 Samuel 13, Amnon lusts after his half-sister Tamar. And Amnon was so tormented that he made himself ill... Amnon and Tamar - Now Absalom, David's son, had a beautiful sister, whose name was Tamar. Let’s read about Amnon and Tamar in 2 Samuel 13:1-22: 1 Now Absalom, David’s son, had a beautiful sister, whose name was Tamar. Emerton, "An examination of a recent structuralist interpretation of Genesis Coogan also points out the poignancy of the image at the end of the narrative story where Tamar is left as a "desolate woman in her brother Absalom's house" (2 Samuel 13:20). She then became pregnant by Judah and bore twin sons named Perez and Zerah. Note how many verbs it takes to make a couple of cakes; we assume she was there for a while. Amnon and Tamar’s brother Absalom, on the other hand, refused to let Amnon get away with what he had done. 23 Two years later, when Absalom’s sheepshearers were at Baal Hazor near the border of Ephraim, he invited all the king’s sons to come there. P. Kyle McCarter Jr, "Second Samuel Commentary," Harold W. Attridge (eds. Despite the biblical prohibition on sexual relations between half-brothers and sisters, Amnon had an overwhelming desire for her. Amnon and Tamar. [14], According to the Dead Sea Scrolls and Greek version of 2 Samuel 13:21, "... he did not punish his son Amnon, because he loved him, for he was his firstborn.". The story continues, eventually revealing that his lust produced rape. Trible gives a comprehensive literary critique of the text, highlighting the patterns that reiterate the power struggle between the characters and the vulnerability of Tamar, the sole female in the narrative. "Even the poignancy of Tamar's humiliation is drawn out for the primary purpose of justifying Absalom's later murder of Amnon, and not for its own sake" (p. 5). 19 And Tamar put ashes on her head and tore her robe. 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