1 john 1:7 studylight

App-128. He has come to suffer instead of to punish. While they are preserved everything is saved. He, the representative of the Eternal Lord of Righteousness, must express in some way His abhorrence and His condemnation of human sin. We believe that in that Blood there is such a virtue as to be able to transform the sinful nature of man into an imperfect but real image of the holiness of God; that before its might, all that is base and unclean fades away, and that, like the chemist’s potent elixir, it transmutes the baser elements with which it comes in contact into a new and more perfect substance. And, whatever the ineffable mystery of the atonement may conceal, this at least is clear, that our sins did, in some way, make part of the terrible necessity that He must die if He would save us. 1 John 4:5. 2. Another view is that John meant that we cannot enjoy fellowship with God if we neglect fellowship with other Christians. No emotion, no feeling, no attainment, no height of spirituality, can remove our guilt. we are now called his sons, and designed for further. [Note: Smalley, p24. The blood symbolizes God’s act in Christ to set men free. Walk in the light. We have our peace not from the reigning Saviour, but from the bleeding Saviour, not from the King in His glory, but from the Redeemer in His shame. How can it be done? A dreary blank, for Thee the task were slight. There was a stain upon the heart: that stain has been removed by a powerful detergent, and now the heart is pretty much as it was in years gone by. The statement of the writer to the Hebrews is strictly accurate,—“almost all things are by the law purged with blood” (Hebrews 9:22). Pardon may mean, in some cases, where not fully understood and realized, mere innocence. On the morning of the washing day a bill was passed into our door. happiness hereafter, 1 John 3:3-10 and therefore we must obediently keep his commandments, 1 John 3:11-24 and love one another with true … It is a direct allusion to the Passion of Christ that we find in the Fifty-first Psalm, where David says, “Purge me with hyssop, and I shall be clean”; that is, sprinkle me as the high priest sprinkled the victim, with the Blood of Christ, and I shall be clean—clean from the defilement and pollution of sin and its consequences. How can it be done? The Creator of all things accepts the law of suffering in order to save and to bless the race that has sinned. Effacing the sad secrets they have known. Tons more resources, better tools, NIV84 and easier navigation. The night before he thought the room was fairly clean, now he saw its foulness; but the room had not changed during the night, it was only the light that had changed. "What John has in mind here is the cleansing of the conscience from guilt and moral defilement which is so insisted on in the Epistle to the Hebrews ( Hebrews 9:14; Hebrews 10:2; Hebrews 10:22), and which takes a leading place among the saving benefits of the redemptive self-sacrifice of Christ." It is remarkable that the Apostle does not here repeat what he had just before said of “fellowship with God,” as we might have expected he would do. Talbot (E. S.), The Fulness of Christ, 103. 3. sin. Our guilt was taken away by the great Propitiation, when He suffered without the gate, and knew the withdrawings of God. God the Saviour does not fail in His purposes. He does not require of us that we should be perfect in the sense in which God is perfect; but he does demand that we should in all sincerity place ourselves under the influence of the light which is in God, and which streams forth from Him. Naturally, such living places them in partnership with God, Christ and all others who walk in the light of God"s will. It is the indispensable condition of our existence. Got over long since, why, till that is wrought, No progress!3 [Note: J. So, those continually walking in the light rejoice in a continual cleansing from sin"s defilement. A communion ensues, which extends to the whole society of believers, and the members are linked each to each, as all are linked in heaven, by the same golden bands that bind them to the community on high and to their common Head, until the last link of the whole disappears from view, lost in the central light that surrounds the “unapproachable” throne of God. “If our lives are filled with the light of purity and holiness, this shows the truthfulness of our claims to fellowship with the Father and the Son.”. Alford, 'Walking in the light, as He is in the light, is no mere imitation of God, but an identity in the essential element of our daily walk with the essential element of God's being.'. It implies purity, truth, transparency; and all these are as. Even though the body of sin crucified within us is dying its slow, difficult death, there is a great sense in which we are even now delivered from all evil. Here is the other side of the matter. ), Pardon and Assurance, 71. Then, on the other hand, he who in sincerity of heart spends his life, yea, every part of it, in the fear and service of God, and faithfully worships him, walks in the light, for he keeps the right way, though he may in many things offend and sigh under the burden of the flesh. 2. Lilley (J. P.), The Pathway of Light, 49–111. So, those continually walking in the light rejoice in a continual cleansing from sin"s defilement. Patton (W. (2) It is not mere remission.—It is not mere averting of the punishment. Compare. v.]. Lilley (J. P.), The Pathway of Light, 49–111. It is the imperfect light, the twilight, in which so many professing Christians live that accounts for that weakened sense of sin which is so marked a feature of the present day. We might have thought that it should come first. Everything depends on whether what we do is done in the darkness or in the light. The light in which God dwells becomes the very element in which His true children breathe and move. As to the character which our work should bear, Browning’s teaching is clear beyond the shadow of a doubt. [Note: Westcott, p21.]. Then, integrity of conscience is alone that which distinguishes light from darkness. Rather he is talking of walking truly with God. which finds no answer anywhere, Except in Him, who with Him power did bring, To make us feel our sin an alien thing.1 [Note: R. C. Trench, Poems, 143.]. I must never think a sin too small to need immediate application to the blood of Christ.”. from sin. Just try it.” She looked at it, a little suspicious, but said nothing. It was, further, a principle of the Mosaic sacrifices that anything placed upon the altar became the property of God, and was, therefore, invested with a peculiar sanctity. III. Such a witness is the moon, which reflects a borrowed portion of light from the sun, and so assures us of him; but when the sun itself arises, himself becomes invisible, and as not existing. As the two met on the banks of the Jordan it appeared the reverse: John the embodiment of matured strength; mighty in word, wondrously successful; the great man of the epoch.Jesus had given no evidence of greatness. Hopkins (E. H.), The Law of Liberty in the Spiritual Life, 121. The blood of Jesus. 1 John 1:3). What is suggested by “light” throughout the passage is something absolutely luminous and transparent, in which there is no concealment and no need for any. And sacrifice includes cleansing and satisfaction. Hereby is disproved and exposed the sacrilegious invention of the Papists as to indulgences; for as though the blood of Christ were not sufficient, they add, as a subsidy to it, the blood and merits of martyrs. Forbes (A. P.), Sermons on the Grace of God, 75. And note finally the stress again on the fact that Jesus Christ is ‘His Son’. The example ought not to be otherwise applied than according to this passage. Test drive it and tell us about your experience. Turning them out for the washing, my mother brought them to me to show me how I had stained them, saying mortal hands could never wash them white again. 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