(For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal … How then are we to understand these two phrases? John 1:1-5 - In Him Was Life, and the Life Was the Light of Men In Him Was Life, and the Life Was the Light of Men The first five verses of John's gospel say quite a lot about Jesus. He certainly revealed God's will when He came as the God/Man in Israel, and … He did not leave us to simply know the eternity of the Word. A person who accepts the inspiration of the Scriptures can not help but be thrilled at this passage. εν αρχη, the expression here used,) was the Word — That is, The Word existed at the beginning of … Remember that this is an eternal fellowship, a timeless relationship. They argue that this is supported by the phrase in 1 John 1:2, “was with the Father,” and by 2:13, 14, which refers to Jesus as existing “from the beginning.” (John Stott argues for this, The Epistles of John [Eerdmans], pp. This is a gross oversimplification of the facts, a practice unfortunately common amongst those who are not properly trained in the Greek language. We find his purpose clearly stated in John 20:30-31. The context makes no such demand in the Gospel of John.”14 This is the view taken by Morris, Metzger, Griffith and others. John is very careful in his language at this point. God the Son, the Word, was alongside God from all time and before. Webcast Believers in Jesus must go on believing in Jesus in order to be saved in the end. In the beginning was the Word, and the Word was with God, and the Word was God. It is a timeless word – that is, it simply points to existence before the present time without reference to a point of origin. Date of Writing: The Book of 1 John was likely written between A.D. 85-95. The Psalmist contrasted the creation of the world with the eternity of God in Psalm 90:2 (LXX) by using the same verbs found in John 1:1 and 14. Until 1950, an extra section dealing with a translation of John 1:1 as “the Word was a god” would not have been necessary. 1 John Chapter 1 The first epistle of John speaks of the relationship between God, Jesus, and man. 7;7). Those who would assert that the Logos is to be identified with all of God (i.e., Jesus is the Father and the Father is Jesus – Sabellianism) find an insuperable problem here. Then, is John talking about two “gods?” Can more than one being be fully eternal? 2 He was with God in the beginning. The following article was originally an information sheet that we began distributing around 1985 . The Prologue to John’s Gospel is John’s birth story of Jesus. As Robertson made reference to his voluminous Grammar in the above quotation, I will include it in its entirety: The word with the article is then the subject, whatever the order may be. No, he filled the Word with personality and identified the Word not as some fuzzy, ethereal essence that was the guiding principle of all things, (as the Greeks thought), but as the eternal Son of God, the One Who entered into time, and into man’s experience as Jesus of Nazareth. The First Epistle of John, often referred to as First John and written 1 John or I John, is the first of the Johannine epistles of the New Testament, and the fourth of the catholic epistles.There is no scholarly consensus as to the authorship of the Johannine works.The author of the First Epistle is termed John the Evangelist, who most scholars believe is not the same as John the Apostle. The next phrase says, “and the Word was with God.” Again we find the verb “was” cropping up, again pointing to the timelessness of the subject at hand. ESV In the beginning was the Word, and the Word was with God, and the Word was God. Introduction to the Gospel of John; In the Beginning was the Word (John 1:1-18) I Have Called You Friends (John 1:35-51, John 15:15) Water Into Wine At the Wedding at Cana (John 2:1-11) Jesus Teaches Nicodemus (John 3:1-21) Jesus and the Samaritan Woman at the Well (John 4) Jesus Heals on the Sabbath (John 5) Jesus the Bread of Life (John 6) But the separate personality of the Logos is affirmed by the construction used and Sabellianism is denied. Though Colwell’s rule is not exceptionless, it is a valuable guide. Alpha and Omega Ministries #1 “In the beginning…” In parallel to Genesis chapter one, John seeks to show how God the Son was not made but had been begotten from all eternity. NLT In the beginning the Word already existed. The absence of the article here is on purpose and essential to the true idea.5. Emphasis is upon the quality or character. Had theos as well as logos been preceded by the article the meaning would have been that the Word was completely identical with God, which is impossible if the Word was also “with God”. John 1:14 And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth. #4 “and the Word was God.” Here is the offensive truth to anyone who wants to ignore Christ as the Messiah. The preposition John uses here is quite revealing. The gospel of John begins with a series of declarations about Jesus’ deity and eternal nature. Phoenix, AZ 85069 John 1:1-3. He is eternally God, the Creator. He is the author of more than twenty books, a professor and an accomplished debater. Jesus, as we know Him as the Word, does not constitute everything that is included in the Godhead. 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